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Muslim scholars agree that animals have rights in Islam. Caring for animals is a basic principle in Islam and one that predates modern animal rights movements, as Egyptian scholar Yusuf al-Qaradawi points out here: "Islam preceded Animal Care Societies by thirteen hundred years and made kindness to animals a part of the faith and cruelty to them a sufficient reason for a person to be thrown into Hell-fire." All animals have rights in Islam, even insects as renowned American scholar Hamza Yusuf notes in this excerpt from a lecture: "Animals have rights in Islam. This is not a new concept. Our religion gives animals rights. Ants have rights. In the book of zuhd, one of the sahaba used to go out and put bed crumbs on the ant hill that was near his house and one of the tabi'in asked what he was doing, he said I don't' want them testifying against me on yawmul qiyama, that I didn't fulfill the rights of the neighbor. And this is an ant hill." Does Islam give animals the right to vote, drive, or receive an education? These rights wouldn't make sense for animals, so what "rights" do they have? Scholars have drawn from the Quran, Ahadith, and fiqh to identify many rights that animals have upon humans. Forbidding the killing of animals for sport or no reason:He told that the Prophet cursed those who used a living creature as a target. (Bukhari and Muslim) Whoever kills a small bird for no reason, it will beseech Allah on the Day of Resurrection saying: O Lord, so and so killed me for no reason. (an-Nasa'i) Esteemed scholar Shaykh Abdallah bin Bayyah affirmed this point: “Furthermore, the sacred law of Islam prohibits killing animals and cutting down trees without right. Our Prophet, peace be upon him, mentioned a specific person who was punished in hell for torturing a cat by locking it up and starving it to death. The Prophet, peace be upon him, prohibited killing ants, bees, and frogs. Forbidding beating animals:The Prophet forbade beating (animals) on the face. (Bukhari) Forbidding starving animals:The Prophet said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth." (Bukhari) Forbidding disfiguring or mutilating live animals:‘Do not mutilate animals.’ (an-Nasa’i) Do not cut the forelocks, manes, or tails of horse, for their tails are their means of driving flies, their manes provide them with warmth, and blessing is tide to their forelocks. (Abu Dawud) In his groundbreaking treatise, Rules for Judgement in the Cases of Living Beings, the celebrated jurist al-Sulami identifies other obligations humans have to animals including to not overburden them, not to kill parents in the sight of their young, and not to break their bones or cut their skin until they have died. All of these acts have one thing in common: cruelty.Cruelty is knowingly harming and/or causing pain or suffering unnecessarily. For example, it is cruel to kill an animal for sport (fun) because it’s not necessary. It is cruel to not give an animal food or water because they will suffer without them. It is cruel to cut off a living animal’s body parts not only because they suffer from pain but from not being able to use it, like a horse who uses her hair and tail to keep warm and drive away swarming flies. Not only is cruelty punished but kindness and mercy to animals is rewarded. "A man said, 'Messenger of Allah, I was going to slaughter a sheep and then I felt sorry for it (or 'sorry for the sheep I was going to slaughter').' He said twice, 'Since you showed mercy to the sheep, Allah will show mercy to you.'" (Al-Adab Al-Mufrad) "A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that." (Bukhari) “A good deed done to an animal is as good as doing good to a human being; while an act of cruelty to an animal is as bad as an act of cruelty to human beings.” (Mishkat al-Masabih) As we can see, harming an animal unnecessarily is cruel and we are obligated to avoid cruelty to animals. Scholar and jurist Abu A’la Mawdudi confirmed this: “Islam says that all the creation has certain rights upon man. They are: he should not waste them on fruitless ventures nor should he unnecessarily hurt or harm them. We must not harm or kill animals when we do not need to and we should strive to show kindness and mercy to animals whenever we can. Our concern for animals must extend to all species, as the Quran teaches us that all of Creation is important to Allah (SWT). All animals glorify and worship Him, even though we cannot understand their language: “The seven heavens, the Earth, and all those in them glorify Him. There is not a single thing that does not glorify His praises—but you cannot comprehend their glorification.” The Holy Qur’an 17:44 The Quran reminds us that all animals are social individuals as we are and belong to communities like us. “There is no creature moving on the Earth, nor a bird flying on its two wings, but they are all communities like you... ” The Holy Qur'an 6:38 Our concern for animals extends to even the smallest and least relatable species, as this Hadith about ants notes: An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him:" Because of an ant's bite you have burnt a community from amongst the communities which sings My glory." (Muslim) Allah (SWT) permits us to use animals for food, clothing, and other reasons because we may need to, but He does not require or compel us to use them, and certainly does not permit us to be cruel to them. Today, it is perfectly possible for many of us to live healthy and faithful lives by not using animals. We are blessed with food and clothing options that are made from plants instead of animals. We can choose to do activities and sports that don’t involve animals. We have modern animal-free methods to conduct scientific research. As renowned scholar B.A. Masri wrote in his landmark work about animals in Islam: Cruelty to animals has existed throughout the ages. It takes various forms and guises, from cockfighting to cat burning, from sheer overloading of beasts of burden to downright neglect and abuse. Animals have died, and are dying, harsh deaths in traps and snares to provide fur coats and ornaments for the wealthy, and they have been hunted throughout the world for the sheer sport and morbid pleasure of man. However, until very recently the acts of cruelty were on a smaller and individual scale. What has changed now is the nature and extent of the cruelty, which is practiced on a much subtler and wider scale. The most alarming aspect of the current streak of cruelty is that it is being justified in the name of human needs and spurious science . . . All this, and much more, is being done to satisfy human needs most of which are non-essential, fanciful, wasteful and for which alternative humane products are readily available. As Masri noted above, alternatives exist for many of us and we should be grateful for them and choose them whenever we can. Affordable and plentiful plant-based foods can provide all of the nutrients we need. We can get protein from tofu, tempeh, mock meat, plant-based milk, nuts, seeds, whole grains like oats and rice, and legumes like lentils, chickpeas, and beans. We can get iron from a variety of leafy greens like spinach and kale, tofu, tempeh, legumes, fortified cereals and whole grains like oats and rice. Nearly all of these plant-based foods also contain other essential vitamins that we need to live healthy lives. Please, do what you can to be kind and show mercy to all animals.
Do not unjustly eat fish the water has given up, And do not desire as food the flesh of slaughtered animals, Or the white milk of mothers who intended its pure draught for their young, not noble ladies. And do not grieve the unsuspecting birds by taking eggs; for injustice is the worst of crimes. Abu al Ala’ al-Ma’arri, Syrian Poet, 973 AD Salaam, sisters and brothers, There has been much debate about being a Muslim and a vegan. Someone who doesn't understand much about Islam will say veganism is incompatible with Islam's teachings. Similarly, there are Muslims who don't really understand what veganism is about and immediately reject the idea because it's "un-Islamic." After all, Allah has allowed us to eat the meat of some animals. We cannot question that. Keep reading to learn why being vegan is compatible with Islam. I want to be a Muslim—but I also want to be vegan!I have been vegan for over ten years and reverted to Islam two years ago. When I first decided I wanted to embrace Islam as my religion, immediately one of the things I researched was precisely being a vegan while also being a Muslim. I didn't want to give up my vegan values and lifestyle, but I didn't want to displease Allah (SWT) either. Moreover, I don't personally know a vegan Muslim. Those around me are quite surprised even by the concept of vegetarianism. I was judged too and advised that I'd need to change myself if I wanted to be a true, real Muslim. Deep in my heart, I didn't believe it, so I started doing my homework. I looked for Facebook groups, googled websites, and read blog entries and articles on the matter. Much to my pleasant surprise, I have found out more and more that Islam and veganism are compatible. There are far more Muslim vegans out there than we may be aware of. In fact, if you are reading this article, chances are that you either are a Muslim vegan or are thinking about becoming one. The halaal stickerHowever, I also feel there is a lot of misinformation and ignorance among those around me. Most people are still not aware of what happens in slaughterhouses and even the so-called halaal ones that put a halaal sticker on products hide cruelty behind closed doors. If you understand what halaal really means--this article provides a good explanation for those who might not know so well—you will see that it's not just about ritual slaughtering. The animal must not suffer at any stage of his or her life. Now, if you look at the trucks you drive past on the highway carrying cows, sheep, chickens, and other farmed animals, what do you think about the conditions in which they are traveling? Do they have enough space? Can they sit or lie down? Do you believe they are given enough food and water for a trip that sometimes lasts incredibly long hours? Do they have shelter from the sun or rain? Will they all make it alive to their destination? If you answered "no" to even just one of these questions, I'd like to ask you the ultimate one: do you believe that if these animals are heading to halaal slaughterhouses, their meat is indeed halaal, even if they are killed ritually? I know I don't. This should be enough to make us Muslims ponder about our food choices. Not to mention that on this website, you can find lots of links to video-footage of cruelty to animals in so-called halaal slaughterhouses. Unfortunately, these days it's all about quick and easy profit. Plus, these industries know what you want to read. They know you care and will do anything to fool you into giving them your money, including using the so-called halaal sticker I mentioned above. Look at something that happened in South Africa--where I am writing from--a few years ago: pig, kangaroo, and water buffalo meat were mislabeled as halaal. Another example is here where pork sausages were mislabeled as halaal, sparking outrage. While these may have been honest mistakes or accidents, they're a good eye-opener. We need to do our homework very well to avoid consuming things that do not align with our Islamic values. The same applies to so-called "free-range" or "pasture-raised" stickers and labels. Oh, and by the way, no vegetable, legume, grain, or fruit is ever considered haram. It's not a contradictionAnother question arises now: it is indeed true that Allah (SWT) told us it's permissible to eat meat from certain animals. It's true and the goal of this article is not to question this. But if you think about the word permissible, it is just that. It's permissible. You will not go to hell if you eat meat. BUT you will not go to hell either if you don't. Permissible is not the same as compulsory. And think about it: Allah (SWT) knows what's in your heart. He knows you want to do the right thing. I really don't think He would punish you with hell for your compassion for animals, even for those He allowed us to eat. Think of this hadith: Mu'awiya ibn Qurra reported that his father said, "A man said, 'Messenger of Allah, I was going to slaughter a sheep and then I felt sorry for it (or 'sorry for the sheep I was going to slaughter').' He said twice, 'Since you showed mercy to the sheep, Allah will show mercy to you.'" Al-Adab Al-Mufrad 373 After all, we are supposed to take care of all creation. And all creation belongs to Allah, not to us. We certainly do not have the right to abuse Allah's creation. The hadith above shows us that we could never be punished for showing compassion. So where can I get my nutrition from?Back in the days of Prophet Muhammad, peace and blessings be upon him, people relied heavily on animals for protein and other important nutrients. But such isn't the case nowadays when there are so many other sources of protein and nutrients to choose from wherever you go. When I first went vegan in 2014, I could hardly find something else to drink but soya milk. But these days I am spoiled for choice with almond milk, oat milk, macadamia milk, coconut milk—you name it. Supermarkets are stocking entire aisles and shelves of vegan products. Not only does this provide a variety of choices, but it also helps prices drop. Next time you go grocery shopping spend some time in the plant-based/vegan section of your supermarket. You will be surprised. As meat and fish alternatives you can do well with tofu or seitan (wheat gluten). These days you can buy tofu blocks that are seasoned with spices and herbs, or you can buy plain tofu and season it at home to your taste. There are many mock meats made of seitan and soy with a very similar taste to meat which are good to help people transition away from animal products. My personal favourites are mushrooms (there are even mushroom steaks out there), legumes (all sorts of beans, chickpeas, lentils, and peas are amazing sources of protein), and nuts such as almonds, walnuts, macadamias, cashews, and peanuts. These make the perfect protein shake or smoothie after a nice gym session. You could also consider sprinkling seeds in your soups and salads: chia, flax, sesame, pumpkin, and sunflower seeds are good, healthy options. If you need ideas for recipes, One Arab Vegan is your go-to place. What about Eid Al-Adha?All seems to be fine until Eid Al-Adha--the Festival of Sacrifice--comes into the equation. If you are born as a Muslim, you probably grew up seeing your relatives and friends slaughter animals whose meat--called Qurbani--is then distributed to the poor, your family, and your friends. This practice is deeply ingrained in the Muslim culture as a reminder of how Ibrahim nearly killed his son Ishmael for the sake of Allah (SWT). But instead, a ram was killed. The most trustworthy Muslim websites keep asking you to donate for Qurbani as a way to gain Allah's mercy. It feels like it's compulsory. In fact, the Qur'an states that there are animals to be sacrificed: And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful. Surah Al-Haj 22:36 But read what's immediately after: Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good. Surah Al-Haj 22:37 So what truly matters to Allah (SWT) is not the act of killing the animal, but our piety and the spirit of our devotion, compassion, and gratitude. The Qur'an is clear: it is not the meat or the blood of the animal that reaches Him, but the sincerity in our hearts. If the essence of Eid Al-Adha is about sacrifice, obedience, and generosity, then surely there are more merciful ways to honor those values in ways that align with Islamic principles of kindness to all of Allah’s creation. For example, donating vegan food or giving money directly to those in need. Again remember: back in the days, meat was the only way most people had to get the nutrients they needed. Moreover, animals had value. Since charity and feeding the needy is one of the 5 pillars of Islam, those wealthy enough to own animals were required to sacrifice their best animals to feed the needy. And, to me here is the real sacrifice: they could have made a LOT of money out of their best animals, but instead were told to give their best animals' meat for free, to the poor. So, on Eid Al-Adha, why not sacrifice your nafs (ego) or something you really enjoy doing, for the sake of Allah (SWT)? These days, there are lots of options to feed those in need. No animals have to die when there is already so much available. Personally, besides donating food or money for charity, I donate blood. I tell myself that if there has to be blood involved, may it be to help save lives, not to take them. In short: animals need our compassion and compassion is Islamic, so veganism does not contradict the teachings of Islam even a bit. But we have taken so much for granted that we forget animals are not here for us to abuse at our will. Not to mention that our lust for meat and other animal products is destroying the planet--the beautiful planet we live on thanks to Allah (SWT). If you want to read more about how a vegan lifestyle helps fight climate change, we recommend this website: Green Islam. Guest AuthorRayyan |
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